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n to each other's values ??and length of interaction, reflects the "economic man" interests. These two orientations and appeals are derived from two orientations: fostering the mind with justice or benefiting the body. Dong Zhongshu explained the reasons for these two sources as: "The natural beings also make life righteous and beneficial. It is good to support its body, and righteous to support its heart. The heart cannot be righteous, it cannot be joyful, the body cannot be good, and it cannot rest. The influence of market economy values, the Chinese people ��s understanding of ��friends�� is becoming more and more pragmatic. When people evaluate friends in the workplace, the weight of resource endowment and exchange value often exceeds values ??and moral standards. Some people do n��t even care at all. At the moment, making friends has also become a social ability, and no longer a social need. Carnegie's point of view also slowly and naturally took root Cheap Cigarettes, sprouts, and grows on the Chinese land, and is partly practical Despite this, I still believe that making friends, whether they are beneficial or righteous, is first of all an instinctive social need of a person, and secondly it is a competitive social ability of a person. Basically, An exchange (heart for heart, heart for profit) relationship. Whether intersected by interest, intersected by potential, intersected by power, intersected by sentiment, or intersexed by heart, as long as it is in the name of a friend, it must be Adhere to the five principles: be sincere, be equal, be able to suffer, understand each other, and communicate frequently. If you fail to adhere to these five points, then even if you treat exchanges as transactions, it will be difficult to last, and benefits and justice will not be attached and cannot be realized .Be sincere, that is, you must adhere to the "Three Truths": show people the true face, treat others with true feelings, and be true to others. And bravely show their true colors to each other; the so-called treat people with true feelings, that is: not false, not false, but not owed, sincerely and sincerely give their true feelings to each other; the so-called Truth and trustworthiness, that is, keep promises and promises, do what you say and do, and fulfill your promises with seriousness and commitment to fulfill your promises. The most difficult thing in "Three Truths" is to be faithful to others. Because there is often a time gap between promises and fulfillment, subjective and objective conditions often change, the environment for fulfillment may be beyond the expectations of the promiser, and fulfillment of commitments may become difficult. Suffering, selfishness, it is very easy to find an excuse not to perform the contract, thereby avoiding performance obligations and reducing moral pressure. To find a step for distrust, to be equal, we must achieve "three equality": emotional equality, cost Equality and equality of time. The so-called emotional equality means being able to think in terms of place, heart for heart, truth for truth, and sentiment, and sincerely respect each other's feelings, feelings, dignity and dignity. Equality of equality means doing When the property is clear and the gifts are exchanged, neither owe nor give up. In plain terms, it is "brothers clear the accounts", I go to you, you can manage it, you come to me, I also manage it. Time is equal, That is to say, when you need me, I will arrive when I need you, not afraid of trouble, no excuses. In short, equality between friends is neither demanding nor owed. However, this equality, said It ��s easy to get up, and the hardest to do. The reason is that equality of feelings must be free of grievances, equality of expenditures must be balanced, and time equality must be autonomous. The three are the hardest to achieve. Being able to lose is to be willing to ��three loses��: money Loss of time, loss of time, loss of feelings; persist in willing to lose Marlboro Cigarettes, often suffer, and not afraid of losing. The so-called money loss is generous, that is, the property spent on the other party and its affiliates in communication is more than the other party and its affiliates spend on themselves and their affiliates. The so-called time loss is not afraid of trouble, that is, the time spent on the other party and its affiliates in communication is more than the time spent on the other party and its affiliates Marlboro Gold. The so-called emotional loss is to have no grudges and no regrets, that is, to deal with the other party and its affiliates more than the other party and its affiliates. Unlike equality, being able to suffer is a one-way, conscious and voluntary effort without return, which is difficult for most people to do. It is even more difficult if you want to insist on being willing to suffer losses, often suffer losses, and not be afraid of losses. However, confidants, brothers, and permanent friends who truly intersect with each other can understand and interact with people who can suffer. As the name implies, they will not repeat them here, but just add a word: understanding and tolerance are brothers and contacts. Compassion is cause and effect.
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